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Post-Soviet Chaos : Violence and Disprosession in Kazakhstan.
・ISBN 978-0-7453-1503-4 hard GB£ 85.00
￥26,928.- (税込) ※（※）価格はご注文時の参考価格となります。
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お気に入り
★★★
・ISBN 978-0-7453-1597-3 paper GB£ 35.00
￥11,088.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Nazpary, Joma, |
|---|---|
| 出版社 | (Pluto Pr., UK) |
| 出版年月 | 2002 |
| ページ数 | 217 pp. |
| 言語 | ENG |
| ニュース番号 | ＜457-1208＞ |
解説
In the 1990s, the former states of the Soviet Union underwent dramatic and revolutionary changes. As a result of enforced, neoliberal reforms the fledgling republics were exposed to the familiar effects of globalised capital. Focusing on Kazakhstan, where violence and corruption are now facts of everyday life, Joma Nazpary examines the impact of the new capitalism on the people of Central Asia.
Nazpary explores the responses of the dispossessed to their dispossession. He uncovers the construction of 'imagined communities', grounded in Soviet nostalgia, which serve to resist the economic order, as well as the more practical survival strategies, especially of women, often forced into prostitution where they are subject to violence and stigma. By revealing the extent to which Kazakh society has disintegrated and the cultural responses to it, Nazpary argues that dispossession has been a stronger unifying force than even ethnicity or religion.
Comparing the effects of neoliberal reforms in Kazakhstan with those in other regions, he concludes that causes, forms and consequences of dispossession in Kazakhstan are particular instances of a much wider global trend.
Nazpary explores the responses of the dispossessed to their dispossession. He uncovers the construction of 'imagined communities', grounded in Soviet nostalgia, which serve to resist the economic order, as well as the more practical survival strategies, especially of women, often forced into prostitution where they are subject to violence and stigma. By revealing the extent to which Kazakh society has disintegrated and the cultural responses to it, Nazpary argues that dispossession has been a stronger unifying force than even ethnicity or religion.
Comparing the effects of neoliberal reforms in Kazakhstan with those in other regions, he concludes that causes, forms and consequences of dispossession in Kazakhstan are particular instances of a much wider global trend.