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Saint Augustin. La Correspondance avec Nebridius (Lettres 3-14). Texte latin et traduction francaise avec un commentaire par Emmanuel Bermon.
・ISBN 978-90-04-51250-4 hard EUR 189.00
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| 著者・編者 | Bermon, Emmanuel, |
|---|---|
| シリーズ | Philosophia Antiqua |
| 出版社 | (Brill, NE) |
| 出版年月 | 2022.05 |
| ページ数 | 518 pp. |
| 言語 | FRE |
| ニュース番号 | ＜680-23＞ |
解説
Ecrite entre 386 et 390 dans l'effervescence de la decouverte du neoplatonisme, la correspondance entre Augustin et son ami Nebridius est un concentre de questions platoniciennes sur l'infini, la distinction entre le sensible et l'intelligible, l'imagination et la reminiscence, les reves inspires, l'assimilation a Dieu, le << vehicule >> de l'ame, l'interiorite et l'individualite. S'y ajoutent des developpements theologiques majeurs sur l'Incarnation et la Trinite. Grace a ces lettres qui font tour a tour << entendre le Christ, Platon et Plotin >>, comme le dit Nebridius lui-meme, nous comprenons mieux ce moment incandescent de la vie d'Augustin ou il se convertit a la fois a la philosophie et au christianisme, comme en temoigneront plus tard les Confessions.
Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with his friend Nebridius is a distillation of Platonic questions concerning the infinite, the distinction between sensible and intelligible phenomena, the imagination and recollection, inspired dreams, assimilation to God, the "vehicle" of the soul, interiority, and individuality. In addition, the exchange contains major theological insights concerning the Incarnation and the Trinity. Thanks to these letters, which, as Nebridius himself says, make "Christ, Plato, and Plotinus heard," we can better understand this incandescent moment in Augustine's life when he converted to both philosophy and Christianity, as the Confessions will later testify.
Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine's correspondence with his friend Nebridius is a distillation of Platonic questions concerning the infinite, the distinction between sensible and intelligible phenomena, the imagination and recollection, inspired dreams, assimilation to God, the "vehicle" of the soul, interiority, and individuality. In addition, the exchange contains major theological insights concerning the Incarnation and the Trinity. Thanks to these letters, which, as Nebridius himself says, make "Christ, Plato, and Plotinus heard," we can better understand this incandescent moment in Augustine's life when he converted to both philosophy and Christianity, as the Confessions will later testify.