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Sciences et confreries soufies au Senegal : Approches nouvelles de la violence et de la democratie.
・ISBN 978-90-04-50320-5 hard EUR 116.00
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電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-90-04-50321-2
| 著者・編者 | Diallo, El Hadji Samba Amadou, |
|---|---|
| シリーズ | Islam in Africa |
| 出版社 | (Brill, NE) |
| 出版年月 | 2022.09 |
| 言語 | FRE |
| ニュース番号 | ＜680-1020＞ |
解説
L'islam ouest-africain compte plusieurs confreries soufies notamment au Nord-Nigeria, au Niger et au Senegal, des pays ou la Tijaniyya occupe une place importante dans la sphere publique. Dans la premiere partie de ce livre, par une perspective comparatiste utilisant les concepts de democratie, de laicite, de domination et de violence, l'auteur montre comment ceux-ci sont deployes au niveau local surtout dans le champ politique senegalais. Dans une deuxieme, il s'engage dans un decryptage des relations complexes entre religion et politique dans le Senegal des deux regimes d'alternance, utilisant alors une approche bourdieusienne de la domination. Mais des marabouts interviennent aussi pour arreter les projets de personnalisation du pouvoir central. Leur intervention politique sous forme d'appel a la non-violence parvient jusque-la a stabiliser le Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijaniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijaniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. But marabouts intervene also to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.