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Trousson, Raymond / Vercruysse, Jeroom (dir.),
Dictionnaire general de Voltaire. (Champion classiques, references et dictionnaires 18) 1272 p. 2020:10 (Champion, FR) <670-9>
ISBN 978-2-38096-016-7 paper ¥7,064.- (税込) EUR 38.00
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Moro, Andrea,
Lucretius and the Bat with Blue Eyes: Explaining the Universe with the Alphabet. 128 pp. 2025:10 (MIT Pr., US) <752-13>
ISBN 978-0-262-55401-5 paper ¥4,268.- (税込) US$ 20.00 *
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2
アリストテレスの科学としての形而上学論
Reese, Philip-Neri,
Aquinas on Metaphysics as a Science. 280 pp. 2026:2 (Cambridge U. Pr., UK) <752-14>
ISBN 978-1-009-66866-8 hard ¥26,235.- (税込) GB£ 90.00
Thomas Aquinas regularly claims that metaphysics is not merely scientific, but the highest and most certain of all the sciences, and his conception of metaphysics is one of the boldest and most epistemically ambitious in the history of philosophy. This book presents a new account of Aquinas's metaphysics, approached from the perspective of his theory of science and knowledge. It offers a novel interpretation of his understanding of the properties of being, the principles of being, the requirements for demonstrative knowledge, and shows how Aquinas's account of metaphysics was able to meet those requirements in a more coherent and compelling way than any thinker who had come before him. It will be of interest to scholars of medieval philosophy, the Aristotelian tradition, metaphysics, epistemology, and philosophical methodology.
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Aristotle,
On the Generation of Animals. Tr. by D. Bolotin. 232 pp. 2026:1 (Mercer U. Pr., US) <752-11>
ISBN 978-0-88146-989-9 hard ¥10,456.- (税込) US$ 49.00
ISBN 978-0-88146-990-5 paper ¥4,268.- (税込) US$ 20.00
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4
King, R. A. H. / Kontos, Pavlos (eds.),
Patterns of Evil in Ancient Chinese and Greek Philosophy. 222 pp. 2025:9 (Routledge, UK) <752-12>
ISBN 978-1-032-88444-8 hard ¥42,267.- (税込) GB£ 145.00 *
The roots of evil are often held to be Biblical, but philosophers in ancient China and Greece were thoroughly conversant with both the phenomena and the languages of evil. This volume provides a comparative examination of patterns of evil in ancient Chinese and Greek philosophy.With no genealogical connections to rely on, the comparativist must establish a framework to connect these traditions. This volume utilizes the notion of "patterns" to address worries of methodological and ethical incommensurability, and to show what this means for the practice of comparative philosophy. In the case of evil, this methodology requires diving deep into the linguistic and political murk where evil lurks, with its deep roots in human dispositions for experience and action. The nine chapters are arranged in two parts. Those of Part I are written by scholars with a strong background in comparative philosophy and offer a substantial analysis of how both traditions respond to a specific aspect of the phenomenology of evil. Those of Part II are "twinned" chapters, that is, chapters that discuss similar topics in close dialogue with one another, but each does it from within either of these traditions. The volume is concluded with a reflection on the varieties of comparative strategies employed in the nine chapters.Patterns of Evil in Ancient Chinese and Greek Philosophy will appeal to scholars and graduate students interested in comparative philosophy, ancient Greek philosophy, early Chinese philosophy, and the problem of evil quite generally.
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